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Torture Inc. America's
Brutal Prisons
Champions
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"Taking the women
1. Assanutliji 5. Isdzane
2. Esdzanadlehe 6. Istsanadlehe
3. Isdzan 7. Istun-e-glesh
4. Isdzanhi 8. Iszanyese
to Fort Stanton [in Lincoln county, New Mexico], was
worse than death. They'd have been killed by slow
torture and shame. No. That was extermination to an
Apache [Ndee (Dead-People, by 1883 Current Era (C.E.))
1. Ned-ne
2. In-ned-ne
3. In-ned-e
4. In-net-e
5. In-deh
and Ndaa' (Alive-People, before 1883 C.E.)
1. In-ned-na
2. In-ned-a
3. In-net-a
4. In-dah
Assanutliji. How long do you think any would have
lived? Our Esdzanadlehe were chaste and degradation
was much worse than death. The only consolation they
had was that it couldn't last long. (note 9. [Chief
- Nant'an and\or Nantan - Chihuahua and Kanseah said
that the Ndee Isdzan of that time would have died of
starvation before becoming slaves of their captors.)"
"It was death to the children, too. Out here at Fort
Stanton a [United States (U.S.) Army] soldier took an
Ned-ne baby by the heels and dashed its head against
a wagon wheel. He said, "Nits make lice." That was a
a common expression used to explain the murder of
children, and it indicated the intention of
extermination as did "The only good Indian is the dead
Indian." In common use too was this phrase, "He'd
killed a certain number of men, not counting Indians."
"In-ned-ne mothers quieted their children by telling
them that the [U.S.] soldiers would find and kill
them if they were noisy. Even babies dared not cry."
"One of our warriors had gone to Fort Stanton on a
promise of security. The [U.S.] soldiers were
butchering hogs and had a big kettle of boiling water.
They threw him into it. A drunken [U.S.] soldier had
taken an In-ned-e baby by the heels and crashed its
head against a wagon wheel."
"It was decided to send men to Fort Stanton to hold a
council with "Keet" Carson, the Nantan [and\or Nant'an
(Chief)] there [in 1863 C.E.]. He told them that he
was a subchief under another Nantan, Colonel Carleton,
who had commanded that every male In-net-e be killed
on sight, regardless of age, upon attempts to
surrender or any other conditions. But "Keet" Carson
said that if the Mescaleros would go to the Bosque
Redondo, near the new Fort Sumner on the [Rio] Pecos,
they would be spared and given food until they could
raise crops. He promised safe conduct to the Bosque;
and he promised blankets and food. "Keet" Carson
said that we were to bring all that we had and come
to the fort on a certain day."
"My mother had two horses, and upon one of these we
packed our tepee and other scanty supplies. I [,Big
Mouth] rode this horse and my mother rode the other.
Very few of the Mescaleros had mounts, so they had to
walk and carry their meager belongings. At times my
mother and I let others ride and we walked."
"We started North through Capitan Gap [New Mexico] and
then Northeast toward the [Rio] Pecos. It was a
terrible journey, for the Isdzanhi were attacked by
the [U.S.] soldiers, and no [U.S.] officer did
anything to prevent it. Mescalero Isdzane were chaste
and very modest. The men could not look at each
other; they could do nothing to protect the Iszanyese
and were ashamed. They wished that they had chosen
death in the land given them by Ussen [Ihidnan], but
it was too late; they were now captives."
"After the Bosque Redondo[, New Mexico] we
[Mescaleros] returned to the [Rio] Bonito and camped
upstream from the fort [Stanton]. The [U.S.] soldiers
did not want us to live there. They did not want us
to live anywhere. They had sent us to Fort Sumner[,
New Mexico] to die, and they could not leave us alone
in our land. They killed many, mostly Istsanadlehe
and children. So again our people slipped away in
the night. It was late in the fall and very cold.
We left fires burning and took everything we could
and went silently into the forest. When we camped,
we scattered so that when the [U.S.] cavalry followed
some might escape. We could not risk fires, so we
ate what cold food we had and huddled together for
warmth. One old Istun-e-glesh who had a blanket took
several orphaned children and covered them with it.
She had only a very little food but gave each a
mouthful; there was none left for her. She got them
to sleep and hovered over them as best she could.
When the men came at dawn, the children were safe,
but she was dead."
"The men stayed in the rear to enable the Istsanadlehe
and children to escape. But they had no ammunition,
and when the [U.S.] cavalry overtook them they could
make no defense."
"The [U.S.] officer said that every Mescalero must
come to the fort [Stanton], babies and all, to be
counted and tagged and that once in seven days one
member of the family was to come and get food for
those of his group. We did as they said, but we got
no food..."
"Then the [U.S.] soldiers told us to get out; they
said that we were polluting the water supply of Fort
Stanton. 'Where shall we go that you won't follow
and kill us?' 'It doesn't matter. Just get out!'
'But where?' 'Anywhere but here. Isn't it all your
country?' Then the agent said, 'If you leave, you
don't get anymore food.' How could we know what to
do?"
"Some wanted to go to Mexico, but we had few horses
and no ammunition. It was too far for the
Esdzanadlehe and children to walk."
"We were not like the Chiricahuas
1. Tchok-anen 8. Chatterers
2. Tcok?anen 9. Chokonen
3. Tock-anen 10. Chihicahua
4. Took-ne-nde 11. Mountain People
5. Tookanene 12. Gobblers
6. Turkies 13. Rising Sun People
7. Ch'ok'anande
WHO COULD DO WITHOUT HORSES..."
(Ball, 1980, pp. 80, 200, 201, 202, 284, and 285)
Brigadier General George R. Crook, U.S. Army: "Almost
any Indian scout is better in his peculiar line than a
white man; but the ordinary Indians and even the
ordinary In-deh, are totally unable to cope with the
Chiricahuas...the Chiricahuas are matchless...At all
events, the Chiricahua IS THE "BOSS," and all the other
tribes acknowledge it...We have Tonto, Yuma, Mojave,
San Carlos, White Mountain and Warm Spring (all
Ndee) scouts as well as Chiricahuas, and all are
good; but the Chiricahuas far surpass the others"...
First Lieutenant Joseph H. Dorst, Regimental Adjutant,
Fourth Cavalry, U.S. Army: "Everyone - the other
tribes included - admits the superiority of the
Chiricahuas over all other Ned-ne."
(Thrapp, 1979, pp. 122 and 123)
"The engagement in which Nant'an and\or Nantan Juh
[Tan-Din-Bil-No-Jui = He Brings Many Things With Him)
1. Ho 4. Jui
2. Hon 5. Who
3. Hu 6. Whoa
7. Yah Natch Cln = Sees Far, Sees Ahead,
Long Neck, and\or Smart
took the greatest pride occurred at about this time
(May 1871). This is when he killed U. S. Army
Lieutenant Howard Cushing, F Company, Third Cavalry].
It began over in New Mexico. Some Mescaleros, with
their families, left the Mescalero Apache Reservation
to camp in the Gaudalupes and hunt. They returned to
find all at the camp
Ndaa'\Ndee Settlements
----------------------
Gotah = Camp
Gowa = Teepees
Gowa Dahitane = New Moon Teepees or Camp
Gowa Dahitaa = New Moon Teepees or Camp
Nil and Dil = plural
Goshch = Womb
Goz'aa = Room
Jaa = less
Gowa Goshjaa = less Teepee Rooms or a Small Village
Gowa Goznil = Teepee Rooms or a Village
Gowa Gozdil = Teepee Rooms or a Village
dead except for two Assanutliji. Cushing!"...
"My [Asa and\or Ace
Daklugie = Forced His Way Through and\or One Who
Grabs]
father [Chief (Nant'an)] Juh had heard much about this
Lieutenant Cushing and his depredations in Arizona.
From the time Nant'an Juh had heard of what Cushing
did those people in the Gaudalupes, he was determined
to kill that man. Finally he came into Arizona...He
attacked and killed many Indians at night. They were
not of our band, but they were our brothers"...
"It was out West of Tombstone that Nant'an Juh finally
maneuvered Cushing into an ambush. He lured the
[U.S.] officer into a canyon by sending one of the
Esdzanadlehe up the dry arroyo so that the [U.S.]
soldiers might follow her. It took a brave Isdzan to
do that..."
"My father was afraid that the old sergeant might warn
Cushing, and he may have; but Cushing was so sure of
himself and had killed so many In-ned-ne that he must
have thought that he knew more Ihidnan Himself. At
any rate, he walked into the trap Nantan Juh set for
him."
(Ball, 1980, pp. 26 and 27)
Please keep in mind that the current year in which we're now
living is 2009 Current Era (C.E.) and that although the U.S.
government hasn't changed, there's now no need to raid
Mexico
for horses or pick-up trucks. The following biographical
sketches are intended only to show the benefits of physical
fitness and spirit and not to show that we must retaliate
against the United States government. The U.S. government
today is much more evil than during the Ned-ne wars; due
primarily to the influence of the more than 1,000 Nazi
scientists who were brought over to the U.S. after World War II
(Operation Paperclip) and reinforced the racism of the U.S.
establishment.
However, Spain and Mexico had very bad In-ned-ne policies and
Mexico recently built a memorial to Nant'an Victoria and Spain
is a really nice place. Who knows, now that the U.S. is
occupied with kidnapping, torturing and murdering Arab men,
women, and children, mayby it'll give the Peloncillo
Mountains back to the Bedonkohe [BiDa-Nd-Cho'I = The
Front-edge-Place and\or At-the-Front-at-the-End]
1. Badih = Front-edge = the Gila river
2. Bida = Front-edge = the Gila river
3. Bidah = Front-edge = the Gila river
4. Badih-Dan'ohe
5. Bida-Nd-cho'i
6. Bida-nd-ko-hi
7. Bida-ndee-cho'i
8. Bida-Ndee-Ko-hi
9. Bidah Dan'ohe
10. DaNCho'I = The Bad Ones and\or
The Evil Ones
11. He = The (a nominalizer)
12. Hi = The (a nominalizer)
13. I = The (a nominalizer)
14. Cho = Place
15. Ko = Place
16. the Bronze Ned-ne
17. the Gila In-ned-ne
18. the Gileno In-ned-e
note: the letter k sometimes represent a glottal stop
The common denominator in the sketches is endurance. To develop
the will to go "all the way" if the need arises, run at least
six consecutive miles every other day. Everything else in life
will take care of itself. Plato recognized in addition to
reason and the bodily desires, the existence of a third
psychological element, called by him "spirit" (thymus), which is
the spring of action, competition, ambition, aggression, and
pugnacity. Running will give you spirit.
1.
La' Saan
2.
His Royal Highness the Duke of Edinburgh
3.
Godhaa' Le
4.
Godhanai
, Mescalero-Woman, Fort Stanton
5.
Krystal Tobias
References
Thrapp, Dan L., DATELINE FORT BOWIE: CHARLES FLETCHER
LUMMIS REPORTS ON AN APACHE WAR, 1979, University of
Oklahoma Press: Norman, Oklahoma, United States of
America
*** GJC ****
** Eochaidh **
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